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8From this time forth and for evermore;. who have not lifted up their soul to an idol, 5They shall receive a blessing from the Lord,, a just reward from the God of their salvation., 6Such is the company of those who seek him,. the collar that lay heavy on their shoulders. AllFull of compassion and mercy and love. by whose mercy the world turns safely into darkness. At Evening Prayer and Morning Prayer, one or more of the following is said or sung: A Song of the Kings Glory (here), an Ascension hymn, or this prayer of thanksgiving. so that your faith and hope are set on God. The Gospel reading for the Sunday or Principal Feast is read. AllI will recount the gracious deeds of the Lord, 1Who is this that comes from Edom,. One of the following may replace the Preparation, in the morning, The Acclamation of Christ at the Dawning of the Day (here), in the evening, The Blessing of Light (here). the Father, the Son, and the Holy Spirit. and, whenever you fall into sin, repent and return to the Lord? and the heights of the mountains are his also. AllYou promised, O God, to save us from our enemies. the glory of the Lord is rising upon you. 2All who are led by the Spirit of God are children of God;. 1Rejoice with Jerusalem and be glad for her,, 3That you may drink deeply with delight. 8The Lord has established his throne in heaven,, 9Bless the Lord, you angels of his,, 10Bless the Lord, all you his hosts,. reaching from one end to the other mightily. Come and redeem us with an outstretched arm. these are the offerings to lay on his shrine. Although they have remained so ever since, in the course of time two major changes came over the form of prayer offered. Alleluia. AllGive your people knowledge of salvation, O God. Blessed are you, Lord God, creator of day and night: to reveal among us the light of your presence. , you have exalted your only Son Jesus Christ. Abide with us and with your whole Church. AllMy soul is waiting for you, O Lord: The Magnificat (The Song of Mary) is normally said, or The Song of Christs Glory (here) may be said. R, One of these, or a seasonal prayer of thanksgiving, is said. The Lord bless us, and preserve us from all evil, 1Come, bless the Lord, all you servants of the Lord,. we are the people of his pasture and the sheep of his hand. now it springs forth, do you not perceive it? the Lamb without spot or stain. those who dwelt in a land of deep darkness, 2You have increased their joy and given them great gladness;. that, as there is but one body and one Spirit. we may triumph in the power of his victory; who in your tender love towards the human race. for the glorious liberty of the children of God. and night was in the midst of her swift course: from your royal throne, O God, down from the heavens. let the light of your love always shine in our hearts. We adore you, O Christ, and we bless you: and praise and glorify your holy resurrection: Allthat your way may be known upon earth. who died and was buried and rose again for us. and to cleanse our lips to speak your word, May the God of all healing and forgiveness. Alleluia. Will you continue in the apostles teaching and fellowship. A New Testament reading and The Song of Christs Glory or another suitable canticle follow, Silence and this or another suitable Collect follow. and may with one mind and one mouth glorify you; As the Father has loved me, so have I loved you. May Christ dwell in your hearts through faith, that you may be rooted and grounded in love. and the leopard shall lie down with the kid. that I may enter and give thanks to the Lord. AllTo us is born a Saviour, who is Christ the Lord, who wonderfully created us in your own image. One of these refrains may be used, AllMay Christ the daystar dawn in our hearts, AllMay Christ, the true, the only light. and sustain me with your gracious spirit; 8Then shall I teach your ways to the wicked. 3And I heard a great voice from the throne saying,. Rejoicing in the mystery of the Word made flesh. On Sundays, Principal Feasts and Festivals, the following may be used immediately before the Conclusion: Te Deum (Morning or Evening Prayer), here, Gloria in Excelsis (Morning Prayer), here, Nunc Dimittis (Evening Prayer), here. 7From the brightness of his presence, through the clouds, 8The Lord also thundered out of heaven;. In Christ we have the forgiveness of sins. 2They shall see the glory of the Lord,. but he did not cling to equality with God. They may be celebrated in a very simple form, or enriched with a variety of optional chants and prayers. 5You were ransomed from the futile ways of your ancestors, not with perishable things like silver or gold, 6But with the precious blood of Christ. the Almighty has done great things for me and holy is his name. AllYou have looked with favour on your lowly servant. 5All things were created through him and for him,. that the world may rejoice and give you praise. 5We are receiving a kingdom that cannot be shaken:. lead us to ponder the mysteries of his passion. and sent his Son to be the expiation for our sins. and has scattered the proud in their conceit, 5Casting down the mighty from their thrones, 6He has filled the hungry with good things, 7He has come to the aid of his servant Israel,, 8The promise made to our ancestors,. is copyright The Archbishops' Council 2005 and published by Church House Publishing. The service ends with the Grace or a blessing or the Peace. How precious are your commands for our life. to be the Christ, the light of the world. that they may be made whole in body, mind and spirit. Peace to Gods People: Holy Communion during the Christmas Season, Alternative Psalmody for the Principal Service Lectionary, Rules to order how the Psalter and the rest of Holy Scripture are appointed to be read, An Alternative Dismissal for Advent Sunday, Prayers of Penitence at the Advent Wreath, An Order of Service for Remembrance Sunday, The Eucharist of the Commemoration of the Faithful Departed (All Souls Day), Additional Prayers for use at Christmastide, Resource Material for the Beginning of a New Year, Seasonal Material for use from Ascension to Pentecost, A Service for the Festival of the Baptism of Christ, Seasonal Material connected with the Theme of Mission, Seasonal Material connected with the Theme of Unity, The Eucharist on the Feast of the Epiphany, The Eucharist on the Feast of the Presentation of Christ in the Temple, The Eucharist on the Festival of the Baptism of Christ, A Form for the Renewal of Diaconal Commitment (B2), The Reception of Holy Oils during the Liturgy of Maundy Thursday, The Renewal of Commitment to Ministry (A), The Renewal of Commitment to Ministry (B1), The Renewal of Commitment to Ministry (C), The Bringing Forward of Symbols of the Harvest, A Mid-morning Eucharist on Easter Day using Elements from the Easter Liturgy, A Mid-morning Eucharist: an Outline Order, An Outline Service of the Word for Easter Day, Instructions for Marking the Easter Candle, Welcoming the Easter Candle into the Church, with Prayers at the Easter Garden, The Day of Thanksgiving for the Institution of Holy Communion (Corpus Christi), The Annunciation of Our Lord (Principal Feast), The Visit of the Blessed Virgin Mary to Elizabeth, Monday, Tuesday and Wednesday of Holy Week, Guidance on Celebrating the Eucharist with Children, Structure of a Celebration of Holy Communion, A Service of the Word, Morning and Evening Prayer, Night Prayer, An Order for Night Prayer (Compline) in Traditional Language, Authorized Forms of Confession and Absolution, Morning and Evening Prayer from The Book of Common Prayer, Thanksgiving for the Healing Ministry of the Church, Thanksgiving for the Mission of the Church, Thanksgivings for Use at Morning and Evening Prayer on Sunday, The Litany from The Book of Common Prayer, Baptism and Confirmation apart from a Celebration of Holy Communion, Baptism and Confirmation within a Celebration of Holy Communion, Baptism apart from a Celebration of Holy Communion, Baptism within a Celebration of Holy Communion, Celebration of Baptism and Confirmation within a Vigil Service on the Eve of Pentecost, Celebration of Baptism and Confirmation within a Vigil Service: An Outline Order, Responsive Form of the Prayer over the Water, Short Eucharistic Preface (traditional language), Guidance on Using the Alternative Baptism Texts, Call and Celebration of the Decision to be Baptized or Confirmed, or to Affirm Baptismal Faith, Rites Supporting Disciples on the Way of Christ, Traditional Prayers for Use with Learning Groups, Welcome of Those Preparing for the Baptism of Children, Rites of Affirmation: Appropriating Baptism, A Form for the Corporate Renewal of Baptismal Vows, Celebration after an Initiation Service outside the Parish, Reception into the Communion of the Church of England, Psalm Tables for Psalm 119 and Psalms 121131, 133 (the Psalms of Ascent), From Ascension Day until the Day of Pentecost, From All Saints Day until the day before the First Sunday of Advent, The Acclamation of Christ at the Dawning of the Day, Morning and Evening Prayer in Ordinary Time, Morning and Evening Prayer in Seasonal Time, Morning and Evening Prayer, Ascension Day, Morning Prayer from the day after Ascension Day until the Day of Pentecost, Evening Prayer from the day after Ascension Day until the Day of Pentecost, Morning Prayer from All Saints Day until the day before the First Sunday of Advent, Evening Prayer from All Saints Day until the Friday before the First Sunday of Advent, Additional Material for use at Morning or Evening Prayer, Daily, Seasonal and Other Variations for Night Prayer, Collects and Suggested Canticles and Refrains (Daily Prayer), 17Verses from Psalm 141 A Song of the Evening Sacrifice, 78Gloria in Excelsis A Song of Gods Glory, 79Te Deum Laudamus A Song of the Church, 83Victimae Paschali A Song of the Resurrection, 85Veni Sancte Spiritus Come, Holy Spirit, The Psalter - verse numbering differences, The Marriage Service within a Celebration of Holy Communion, An Order for Prayer and Dedication after a Civil Marriage, Thanksgiving for Marriage: An Outline Order, Thanksgiving for Marriage: A Sample Service, The Ordination and Consecration of a Bishop, The Ordination of Deacons and Priests at the Same Service, The Ordination of Priests, also called Presbyters, Laying on of Hands with Prayer and Anointing at a Celebration of Holy Communion, Laying on of Hands with Prayer and Anointing, The Celebration of Holy Communion at Home or in Hospital, The Distribution of Holy Communion at Home or in Hospital, Reconciliation and Restoration: Recovering Baptism, The Reconciliation of a Penitent: Form One, The Reconciliation of a Penitent: Form Two, An Order for the Burial of the Dead (Alternative Services: Series One), Collect, Epistle and Gospel at Holy Communion, An Outline Order for a Memorial Service within a Celebration of Holy Communion, Bible Readings and Psalms for Use at Funeral and Memorial Services, Canticles for Use at Funeral and Memorial Services, For those Unable to be Present at the Funeral, Prayers for Use with the Dying and at Funeral and Memorial Services, Psalms for Use at Funeral and Memorial Services, Receiving the Coffin at Church before the Funeral, Some Texts which may be used by the Minister, Structure of Ministry at the Time of Death, The Funeral Service within a Celebration of Holy Communion, The Outline Order for the Funeral of a Child, The Outline Order for the Funeral of a Child within a Celebration of Holy Communion, Theological Note on the Funeral of a Child Dying near the Time of Birth, Liturgical Resources for Black History Month, Liturgical Resources for HM The Queen's Platinum Jubilee, Liturgical Resources for Mental Health and Wellbeing, Liturgical Resources for Racial Justice Sunday, Liturgical resources for the 75th anniversary VE Day, An Outline for a Service Around a First World War Memorial, General Guide to Resources for Commemorating World War I. May God our Redeemer show us compassion and love. He himself bore our sins in his body on the tree, who in your tender love towards the human race sent your Son our Saviour Jesus Christ. and free our tongues to sing your praise. Alleluia. the spirit of knowledge and the fear of the Lord. 2Let us come into his presence with thanksgiving, 4In his hand are the depths of the earth. in you I take refuge; do not leave me defenceless. Come, Lord Jesus: Holy Communion in Advent, 9. you will guide them to your holy dwelling. From the First Sunday of Advent until 16 December: AllLord Jesus, you are the one who is to come. comfort thy sorrows, and answer thy prayerfulness. out of the mouths of babes at the breast. Awaiting the fulfilment of all Gods promises, The Lord bless us with every spiritual gift. . and a branch shall grow out of his roots. 4For the marriage of the Lamb has come, 5Blessed are those who are invited, AllTo the One who sits on the throne and to the Lamb. holy and righteous in his sight all the days of our life. of those who seek your face, O God of Jacob. are not worth comparing to the glory that shall be revealed. and if Gods children, then heirs of God; 4If heirs of God, then fellow-heirs with Christ;. At Morning Prayer, a psalm of praise may be said at the conclusion of the psalmody, or, when the canticle immediately follows the psalmody, after that canticle. by defending the weak, and by seeking peace and justice? AllArise, shine, for your light has come; Gods salvation has been openly shown to all people. These prayers are for use on Fridays and other appropriate occasions (but not during the Christmas, Epiphany or Easter seasons). A Song of the New Jerusalem, or another suitable canticle, for example, number 31 (here) or number 36 (here), may be said, 1Arise, shine out, for your light has come,. let us heartily rejoice in the rock of our salvation. united in one holy bond of peace, of faith and charity. and brought us into the kingdom of your risen Son. Blessed be God, Father, Son and Holy Spirit. From the rising of the sun to its setting. Where desired, the Gospel reading for Sunday may be used on the preceding Saturday evening, in which case material from the Thanksgiving for the Mission of the Church (here) or the Vigil Office (here) may be used. the first fruits of those who have fallen asleep. The Benedictus (The Song of Zechariah) is normally said, or Saviour of the World (here) may be said, The Collect of the day (here) or one of the following is said, who by the death and resurrection of your Son Jesus Christ, grant that by faith in him who suffered on the cross. 2For he has founded it upon the seas. AllLord, give us this water and we shall thirst no more. the dawn from on high shall break upon us. May the Spirit kindle in us the fire of Gods love. Some forms of prayer are provided here. Intercessions for those in need and those who care for them may be offered in this or another form. The laying on of hands may be administered using these or other suitable words. If Morning or Evening Prayer and the Holy Communion are combined, the Prayers and Conclusion may be omitted from the office. On the banks of the river grow trees bearing every kind of fruit. Hear our voice, O Lord, according to your faithful love. Second, as a consequence of this, the forms of prayer came to be thought of more as words to be said or sung than as a liturgy to be celebrated corporately. 9You will bring them in and plant them, O Lord,. in which your Son Jesus Christ came to us in great humility; when he shall come again in his glorious majesty. Intercessions are offered. The commissioning of those called and prepared to exercise particular ministries may take place here. those who dwell in darkness and the shadow of death. The Word of life which was from the beginning. AllYou will guide us with your counsel, O God. Behold, the dwelling of God is among mortals. When you walk through fire, you shall not be burned. in the breaking of bread, and in the prayers? 5As a mother comforts her children,, 6You shall see and your heart shall rejoice;, you shall flourish like the grass of the fields.. have delivered us from the power of our enemy: that we may evermore live with him in the joy of his risen life; May the risen Christ grant us the joys of eternal life. and destined us for adoption as your children. When the Thanksgiving for the Word is used, a Form of Penitence is not included at the beginning of the Order. First, regular daily prayer became more and more the practice of the clergy and members of religious orders alone, with the rest of the people of God participating chiefly on Sundays and festivals. and brought with him, from deaths domains, A Song of Faith, or another suitable canticle, for example, number 60 (here) or number 74 (here), may be said. Allthat I may see the wonders of your law. The Benedictus (The Song of Zechariah) is normally said, or the Te Deum Laudamus (A Song of the Church) (here) may be said. as in a dry and thirsty land where there is no water. 7For he knows of what we are made;, 9For as soon as the wind goes over it, it is gone,, 10But the merciful goodness of the Lord is from of old, and endures for ever on those who fear him,. AllThe glory of the Lord is rising upon you. the zeal of the Lord of hosts will do this. Awake, O sleeper, and arise from the dead. they rejoiced before you as with joy at the harvest. who is a strong tower for all who put their trust in him. Common Worship: Daily Prayer, material from which is included here, Alland clothe your people with power from on high. all knees must bend, all hearts must bow, A Song of the Spirit, or another suitable canticle, for example, number 57 (here) or number 72 (here), may be said. with gold of obedience, and incense of lowliness. and crowns you with faithful love and compassion; 5Who satisfies you with good things,. an inheritance in your kingdom, the seal of your Spirit. O Lord my God, how excellent is your greatness! for a salvation ready to be revealed in the last time. 2The Lord is my strength and my song, 3This is my God whom I will praise,. because of the multitude of my iniquities. which you freely bestowed on us in the Beloved. 1I will sing to the Lord, who has triumphed gloriously,. 4Your loving-kindness is better than life itself, 5I will bless you as long as I live, 6My soul shall be satisfied, as with marrow and fatness,. 2And I saw the holy city, new Jerusalem, coming down out of heaven from God,. 5For as the heavens are higher than the earth,, 6As the rain and the snow come down from above,. you mighty ones who do his bidding and hearken to the voice of his word. Alleluia. that as we believe your only-begotten Son our Lord Jesus Christ. The Order may conclude with the Peace in place of or in addition to the Blessing or the Grace. 2Your majesty above the heavens is praised. AllAnd afterwards receive me with glory. 4Christ himself bore our sins in his body on the tree,. everything will spring to life. 11Bless the Lord, all you works of his, A Song of Peace, or another suitable canticle, for example, number 26 (here), may be said, 1Come, let us go up to the mountain of God,, 3For the law shall go out from Zion,, 4God shall judge between the nations,, 5They shall beat their swords into ploughshares,, 6Nation shall not lift up sword against nation,. we give into your hands our unfinished tasks, Reveal among us the light of your presence. the compass of the world and all who dwell therein. 9For loyalty is my desire and not sacrifice,, and the knowledge of God rather than burnt offerings., The Benedictus (The Song of Zechariah) is normally said, or A Song of Praise (here) may be said. At Evening Prayer on the Eve and at Morning and Evening Prayer on Ascension Day, the following order is used. Alleluia. Verses from Psalm 141 A Song of the Evening Sacrifice may be said and incense may be burned. By the fourth century, if not earlier, morning and evening had emerged as the pre-eminent hours for the offering of this sacrifice of praise. saints from every tribe and language and nation. These prayers may take place around a unity candle, the font or some other symbol of the Church. guiding thy steps as may best for thee be. and your healing springs up for deliverance. you have broken the chains of death and hell: Let us pray with confidence as our Saviour has taught us. kneel and adore him: the Lord is his name. 5By his wounds, you have been healed. 4Therefore God has highly exalted him,. Blessed are you, God of compassion and mercy. to save us from our enemies, from the hands of all that hate us. 7In him all the fullness of God was pleased to dwell;. It may be mounted upright or laid on the ground, with lights burning around it. 4You have made them to be a kingdom and priests. AllThe Lord is my strength and my song: AllThe stone which the builders rejected. AllThe grace of our Lord Jesus Christ, 1The Lord is full of compassion and mercy,, 3He has not dealt with us according to our sins,. on Holy Cross Day, the Passiontide orders may be used. AllAll nations shall come and worship you, O Christ, 1Great and wonderful are your deeds,, 3Who shall not revere and praise your name, O Lord? it is he that has made us and we are his; we are his people and the sheep of his pasture. , 4All nations shall come and worship in your presence:. a light to the nations, to open the eyes that are blind, 5To bring out the captives from the dungeon,. while we were yet sinners Christ died for us. For the God who said, Let light shine out of darkness. The service ends either with the Peace or with the following proclamation to the world. With joy you will draw water from the wells of salvation. 5I have trodden the winepress alone,, and from the peoples no one was with me., 6I will recount the gracious deeds of the Lord,, 7All that God has done for us in his mercy,. , 5When you send forth your spirit, they are created,, 6May the glory of the Lord endure for ever;, 7I will sing to the Lord as long as I live;. This prayer of thanksgiving is said and water may be poured into the font. You chose us in Christ before the foundation of the world. we hymn the Father, Son, and Holy Spirit divine.

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